... but transgress not the limits. Truly, Allâh likes not the transgressors. (2:190)

Those people are not close to Allah who think they can overrule others, or they try and fool people. Or the way the Jews for example, call every non-Jew a gentile. Or in the teachings of Hinduism for example, the class conflict.

Say (O Muhammad SAW): "Obey Allâh and the Messenger (Muhammad SAW)." But if they turn away, then Allâh does not like the disbelievers. (3:32)

And as for those who believe (in the Oneness of Allâh) and do righteous good deeds, Allâh will pay them their reward in full. And Allâh does not like the Zâlimûn (polytheists and wrong-doers). (3:57)

But those who disbelieved and belied Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.), they shall be the dwellers of the (Hell) Fire. (5:86)

Any Muslim or non-Muslim, who does not obey the laws of Allah, his Messenger (SAW), Allah then dislikes those people, and in this ayah they are labeled the disbelievers, so any Muslim who does not do practice of Islam, he is one of the disbelievers, this is why there is no such thing of 50/50 in Islam, some people are confused on this issue, and think that there worldly matters are more important then obeying the laws of Allah and his Prophet (SAW).

Worship Allâh and join none with Him in worship, and do good to parents, kinsfolk, orphans, Al-Masâkin (the poor), the neighbour who is near of kin, the neighbour who is a stranger, the companion by your side, the wayfarer (you meet), and those (slaves) whom your right hands possess. Verily, Allâh does not like such as are proud and boastful; (4:36)

According to what is mentioned in the above verse, is that all praises are only for Allah, who gives authority and takes authority, now what does this ayah actually explain?

The people who are proud, and they talk show off, Allah will never like those people.

And argue not on behalf of those who deceive themselves. Verily, Allâh does not like anyone who is a betrayer of his trust, and indulges in crime. (4:107)

What Allah (SWT) is mentioning in this verse is that, trust is very important in Islam, if anyone gives us anything to keep in our trust which will have to be returned, for example, we borrow things in our life, and we ignore and do not return it. Something which does not belong to us, then that means we should return it immediately, because Allah never like those who betray a trust of another individual. Or for example, to borrow a certain amount of money, and not to return it.

The second part of this verse is that, people enjoy the most, and that is to do criminal acts, for example, fraud, stealing, murder, and fooling others.

The Jews say: "Allâh's Hand is tied up (i.e. He does not give and spend of His Bounty)." Be their hands tied up and be they accursed for what they uttered. Nay, both His Hands^[] are widely outstretched. He spends (of His Bounty) as He wills. Verily, the Revelation that has come to you from Allâh increases in most of them their obstinate rebellion and disbelief. We have put enmity and hatred amongst them till the Day of Resurrection. Every time they kindled the fire of war, Allâh extinguished it; and they (ever) strive to make mischief on earth. And Allâh does not like the Mufsidûn (mischief makers). (5:64)

 ...Verily, He likes not Al-Musrifûn (those who waste by extravagance), (6:141)

What is being mentioned in this verse (6:141) is that, when Allah has blessed one with more than enough, do not misuse it. For example, running sweet water without unnecessarily from an open tab, light if the energy is being used uselessly without any requirement or money used to show off, extra clothes are only used for covering and wearing the best what one can afford, but if one is going for style and pattern and designs or  wasting money in eating outdoors unnecessarily, for pleasure or to showoff in front of friends and relatives. This is all not a luxury, it is a waste of money, which Allah does not like. When one spends in a senseless manner, more than one requires. 

If you (O Muhammad SAW) fear treachery from any people throw back (their covenant) to them (so as to be) on equal terms (that there will be no more covenant between you and them). Certainly Allâh likes not the treacherous.(8:58)

Truly, Allâh defends those who believe. Verily! Allâh likes not any treacherous ingrate to Allâh [those who disobey Allâh but obey Shaitân (Satan)].(22:38)

How does this ayah (8:58) apply in today's world, people call smart one who cheats in dealing. Until the person who was fooled by people, does not find out then those people who fooled that person think they are smart. But if one finds out then sorry is used, in order to justify. This is the best technique invented by Shaytan (Satan), to keep the game of cheating, until one does not find out that he is being cheated. And Allah never likes those who cheat others.

Verily, Qârûn (Koran) was of Mûsa's (Moses) people, but he behaved arrogantly towards them. And We gave him of the treasures, that of which the keys would have been a burden to a body of strong men. When his people said to him: "Do not be glad (with ungratefulness to Allâh's Favors). Verily! Allâh likes not those who are glad (with ungratefulness to Allâh's Favors).(28:76)

(28:76) is referring to when Allah blesses one with wealth, beauty, status, smartness, or any other bounty in this life, but that person who is blessed with the bounties feels proud and arrogant, should realize that all of these things only sits in the individual's head, does anyone know what an individual carries in there head? One should realize that thinking is only a illusion, and nothing else, the next second if that person departs from this life, the dream will be over. That is why one should always remember that if he or she is blessed with any bounty, should not be proud, and whoever takes tries to take the place of Allah in praises, Allah dislikes those people, that is why one should be thankful to Allah only. Verily all praises and thanks are for Allah only.